Mga Kaugnay na Sipi sa Mga Bilang 18:27

Everything teaches for itself and for others⁷Every verse of the Torah first is needed for its subject but then can be used to deduce rules for other cases by the standard rules of inference, either following R. Ismael or R. Aqiba., the heave of the tithes teaches for others what it does not teach for itself⁸While very few verses speak about the obligation of the Great Heave and no details are given, the verses dealing with the heave of the tithe are many and partially contradictory. As explained in the paragraph, the general expressions are taken to refer to the Great Heave and the detailed instructions for the heave of the tithe.. The heave of the tithe teaches for Great Heave that it should not be taken from pure produce for impure but itself can be taken from pure produce for impure. From where? Rebbi Yose in the name of Ḥizqiah, Rebbi Jonah in the name of Rebbi Yannai (Num. 18:28): “You shall give from it the Eternal’s heave to Aharon the priest;” it should be given to Aharon in his status as priest⁹Sacral meals, the main duty of a Cohen, must all be eaten in strict purity.. Cahana said (Num. 18:29): “From its best, the sanctified part from it;” take from its sanctifiable part. The heave of the tithe teaches for Great Heave that it should be taken from earmarked produce⁶“From itself” is repeated in Num. 18 several times, verses 26, 28, 29, 30, 32. While it is asserted in the next paragraph that heave of the tithe, the subject of that paragraph, need not be from the particular batch of tithe for which it is given, it is emphasized sufficiently to point out that Great Heave may be given from any part of the batch, even if part of it is pure and the remainder impure. but itself may be taken from non-earmarked. From where that heave of the tithe may be taken from non-earmarked produce? (Num. 18:28) “From all of your tithes,” one in Judea and one in Galilee. The heave of the tithe teaches for Great Heave that it should be taken only from finished produce, itself also should be taken from finished produce¹⁰Chapter 1, Note 206..

“ ‘Orlah and vineyard kilaim are lifted by one and 200.” It is written “the fulness, the fulness.⁶⁵Heave is called “fulness” in Ex. 22:28, Num. 18:27. In Deut. 22:9, what grows in a vineyard is called “fulness”.” Just as “the fulness” which has been said there is lifted, so “the fulness” here is lifted. Then, as there by 100, so here by 100. Since the verse doubled its prohibition, the Sages changed its obligation⁶⁶The change from 100 to 200 is rabbinic; it is only based on a biblical hint. “Double the prohibition” is prohibition for Cohanim and laymen, in contrast to heave which only is forbidden to laymen. The position of the Yerushalmi here seems to be that lifting by one in 100 would be a biblical decree if heave were biblical.. So for vineyard kilaim, what about ‘orlah? Just as that is forbidden for all use, so this is forbidden for all use; just as that is lifted, so this is lifted.